I am an editor and a writer. That means two things:

  1. I like words.
  2. I don’t make a lot of money.

6e2f56e975b282f700cacedb331d5536But I fare much better than Henry Puyi. In the 1960s, Puyi was an editor in Communist China, earning the equivalent of 40 dollars a month—and that was a step up from his days in a repair shop.

But it was a far cry from his earlier role: emperor of China.

puyiIn 1908, when Puyi was just two years old, he became the emperor of the Qing dynasty. Pretty hefty role for a child still dealing with potty training. Yet he was not allowed to behave like a child; he was treated like an adult. And those adults were cold and distant to him. Grown men would kowtow—bend down with their heads to the ground—and never look directly at him.

The life awaiting Puyi was a life of extravagance.

The Forbidden City

The Forbidden City is ginormous. I once spent a full day there and was worn out from so much walking. But that was never a problem for the emperor. He never walked. He was transported everywhere.

And who did all this transporting? Eunuchs. Lots of eunuchs. At one point during the Ming dynasty, an estimated 70,000 eunuchs did everything for the emperor.

Well, not everything. The emperor also had concubines. Lots of concubines—which explains why all the men who served the emperor were eunuchs.

All this awaited Puyi as the supreme ruler of China—but it never happened. The Chinese Revolution broke out in 1911, which overthrew the imperial dynasty. In February 1912, Puyi, at the ripe age of six, was forced to abdicate his throne.

Puyi was allowed to stay in a portion of the Forbidden City, but his power had been stripped. Two thousand years of imperial rule were over. Over the next few decades, Puyi was given different roles by the government, but when the Communists took over in 1949, it was all downhill from there. [I have seriously shortened the account of this once-great man’s life. My apologies. Read more about him. Or watch the well-done 1987 movie The Last Emperor.]

Another king gave up His throne. He did not abdicate; He gave it up willingly. Jesus Christ gave up the glory of His throne to become like us. Henry Puyi ultimately became like the common people, but he could do nothing to ease their suffering. Christ, on the other hand, took our suffering upon Himself. He removed our sin. Heaven—once a forbidden city to us because of our sin—was now opened to us. We can enter the glories of heaven because the Glory of Heaven came to us.

Christ Jesus, who, existing in the form of God, did not consider equality with God as something to be exploited. Instead he emptied himself by assuming the form of a servant, taking on the likeness of humanity. And when he had come as a man, he humbled himself by becoming obedient to the point of death—even to death on a cross” (Phil. 2:5-8).

Henry Puyi never returned to the throne he was once destined for. But Jesus returned to His throne to reign as Lord.

For this reason God highly exalted him and gave him the name that is above every name, so that at the name of Jesus every knee will bow—in heaven and on earth and under the earth—and every tongue will confess that Jesus Christ is Lord, to the glory of God the Father” (vv. 9-11).

When I visited the Forbidden City, I found it incredibly fascinating, yet it holds no comparison to the glories of God’s heaven that await me. And heaven’s King is still on His throne.

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This post supports the study “The King Who Reigns Forever” in Bible Studies for Life and YOU.

Join Lynn Pryor and Chris Johnson as they discuss this topic.